Tens of thousands of Israelis in a concert hall, on their feet, singing a beautiful, haunting melody.
The song is Hashivenu. The words are 2,500 years old. They come from the last chapter of Lamentations, the book Jews read on Tisha B’Av when they mourn the destruction of the Temple.
After page after page of ruin, that book does not end in despair. It ends with a prayer:
Hashivenu Adonai elecha venashuva. Chadesh yameinu kekedem.
“Turn us back to You, O LORD, and we will return. Renew our days as of old.”
That’s the whole lyric. Turn us. We can’t turn ourselves. Restore what was lost — not a new identity, the life we were made for.
In synagogue, when the reader reaches this verse, he stops. The congregation says it together so destruction doesn’t get the last word. In 2025, Israeli singer Hanan Ben Ari set it to a new melody and released it as hostages began coming home. Mid-song you may hear an English voice talking about freedom. That’s Rabbi Shlomo Carlebach (1925–1994), the “singing rabbi” who fled Nazi Germany and spent his life putting Jewish prayer to tunes ordinary people could sing. Ben Ari sampled an old recording of him saying: freedom is not something you earn. It’s a gift from heaven. Prison can’t cancel it.
That’s why this clip hits. You’re not just watching a concert encore. You’re watching a nation that has buried its dead and brought captives home, singing the oldest return prayer it has.
Christians should recognize the current. We wander. God has to bring us back. The prophets called it return. Jesus called it coming home. Lamentations called it hashivenu.
Listen for the refrain. That’s the verse. If the spoken English comes in, that’s Carlebach. Then the prayer comes back — and the room carries it.
Hashivenu.